Principles of natural justice
form the bedrock and desideratum of our legal system. As per the principle of Audi
Alteram Partem, nobody can be condemned without being given a fair chance
to be heard. The right to a fair hearing is an indispensable component of a
fair trial and the foundation of a legal system based on the principles of
natural justice. In the following, we would discuss the norms and components of
a fair hearing.
Over the course of decades, through
their successive judgments, Courts have elaborated and developed the principle
of Audi Alteram Partem to construe a whole code of procedural norms or
‘administrative due process’. This concept comprises many norms, most of which
are fluid and elastic. Being an abstract principle, rather than a specific law,
Audi Alteram Partem could mean different things depending on the context. As a
result, the concept defies a strict definition. Not only do the norms of fair
hearing vary from body to body but also vary from situation to situation before
the same body. While the Civil Procedure Code dictates the rules of procedure
for Civil Courts and the Criminal Procedure Code lays down rules of procedure
for Criminal Courts, no such code has been compiled to lay down the norms of the
principles of natural justice. Being an abstract body of ideas Audi Alteram
Partem is ill-suited to be confined within the rigid boundaries of a legally
enforceable code. Courts have tended to look upon it more as a guiding principle
to ensure fair play in a trial.
In Rattan Lal Sharma v Managing
Committee (1993) it was observed by the Supreme Court that natural justice is
not a fixed but a flexible concept. There exists no invariable standard of fair
hearing and hence the extent and form of its applicability can be decided only
on a case-to-case basis.
In Lloyds and others v Mcmahon
(1987), it was said that the so-called rules of natural justice are not
engraved on tablets of stone. The Supreme Court has emphasized time and again
that principles of natural justice are not ‘embodied rules, and therefore it is
neither practical nor advisable to define strict parameters of natural justice.
In Union of India v J N Sinha (1971)
the Supreme Court observed that the aim of these rules is to prevent the
miscarriage of justice; however, there is no universal parameter for
reasonableness in the matter of the hearing. Whether in a particular case the
principles of natural justice have been contravened or not is ultimately for
the Courts to decide; each case ought to be decided on its own merit.
In the same spirit, in Mineral
Development Limited v State of Bihar (1960), the Supreme Court observed, ‘the
concept of fair hearing being an elastic one is not susceptible to easy and
precise definition’. And again in Fedco v Bilgrami (1960) the court observed
that there can be no invariable standard for reasonableness in such matters
except that the Court’s conscience must be satisfied that the person against
whom an action is proposed has had a fair chance of convincing the authority
who proposes to take action against him and that the ground on which the action
is proposed are either non-existent or even if they exist, they do not justify
the proposed action.
In the much-celebrated Maneka
Gandhi case it was said, ‘The rules of natural justice are not embodied rules.
What particular rules of justice should apply to a given case must depend to a
great extent on the facts and circumstances of that case, the framework of the
law under which the enquiry is held and the constitution of the tribunal or
body of persons appointed for that purpose. Whenever a complaint is made before
a Court that some principle of natural justice has been contravened the Court has
to decide whether the observance of that rule was necessary for a just decision
on the facts of the case.”
Commenting over the applicability
of principles of natural justice in the context of preventive detention, the Supreme
Court emphasized in A K Roy v Union of India, 1982 that the rules of natural
justice are ‘not rigid norms of an unchanging context.’ The ambit of these rules
may vary according to the context and, ‘they have to be tailored to suit the
nature of the proceedings in relation to which the particular right is claimed
as a component of natural justice.”
The doctrine of fair hearing before
a tribunal does not entail that proceedings should be equally stringent and
formal as in a Court. In general, it is not considered advisable that adjudicatory
bodies should follow all principles of a formal court trial. In most cases,
adjudicatory functions are fulfilled by administrators due to their expertise.
Such bodies are set up to speed up adjudication. Tying them down with elaborate
procedures and rules runs the danger of defeating the very purpose for which
they are set up. Therefore, Courts have tried to find a golden mean between the
requirements of operational flexibility and the judicial obligation to uphold
the due process of the law. Adjudicatory bodies are allowed a good deal of leverage
in devising their formal procedures, provided they do not deny any party a
reasonable opportunity to be heard.
In Liberty Oil Mills v Union of
India (1984) referring to clauses 8 and 10 of the Imports (Control) Order, 1955,
the Supreme Court said that it is not necessary for the concerned authority
(Central Government or the Chief Controller of Imports and Exports) to follow any
rigid, hide-bound, or pre-determined procedure.” It said further, that depending
on the facts, circumstances, and exigencies of individual cases an authority
may tailor its own procedure, which may be different in each instance. In some
categories of cases, like dismissal from service, courts have tended to insist
upon more rigorous procedures. Likewise in cases such as a domestic enquiry by
an employer against his employees in labour matters, the Supreme Court has
imposed strict procedural requirements, which it does not insist upon in most
matters. In general, it has been seen that the mode of functioning of Tribunals
tends to be more court-like than departmental adjudicatory bodies.
Many a time it may so happen that
the statute which created an Adjudicatory body would itself lay down a
procedure. If this procedure is found to be self-sufficient and adequate by the
court, then the principles of natural justice do not apply. As the Supreme Court
laid down in Subhash Oil Industries v State of UP, 1975, “Courts feel inclined
to apply the rules of natural justice mostly in those areas not covered by any
law validly made.”
Courts rarely tinker with
existing laws. However, if a statutory procedure is found to be deficient, the Court
may supplement it with rules informed by the principles of natural justice. Though,
if the statute in question specifically excludes some aspects of natural justice,
the Court cannot ignore the legislative mandate and insist on supplementing it
with its own rules. Elaborating on this the Supreme Court said in the Institute
of Chartered Accountants v L K Ratna, 1987, “The principles of natural justice
must be read into the unoccupied interstices of the statute unless there is a
clear mandate to the contrary”. The primary justification for Courts reading principles
of natural justice within statutes is that no statute can lay down each procedural
detail necessary to ensure a fair trial.
Application of audi alteram partem
entails such procedural requirements as reasonable notice, opportunity to
present a case, adequate opportunity to avail legal counsel, etc. These various
components are not meant to constitute a checklist to be rigidly followed in
every case. But their general tenor must reflect in the process of adjudication.
Courts’ adoption of a case-to-case
approach has created some difficulties too- there appears to be a lot of
confusion in this area due to inconsistent and overlapping judgments. As a
result, it is difficult to stick to any general proposition of law in this field.
A wide variety of adjudicatory
bodies function in the country. This makes a flexible approach to the application
of the principles of natural justice indispensable. However, in the absence of regulatory
superintendence, the concept of natural justice may become an empty formality. The
newly emerging concept of ‘fair play’ has not helped bring about any clarity as
it is not clear whether ‘fair play’ is equal to, or less than natural justice.
Here it is pertinent to emphasize
that no substantive consequences flow from the concept of natural rights. It is
not a clearly laid out set of rules, based on which the quality or validity of
a pronounced may be judged. The concept of natural rights is best understood as
a sort of legal morality that the judiciary is obligated to uphold.
Syndicate Bank v General Secretary,
Syndicate Bank Staff Association, (2000) laid down primary elements of a fair
hearing-
No man shall be the judge in his
own cause.
No man shall be condemned, either
civilly or criminally, without being afforded an opportunity of being heard in
answer to the charge made against him.
A party must have due notice of judicial proceedings against him.
No tribunal may act on irrelevant
evidence or shut out relevant evidence.
If a tribunal consists of several
members, they all must always sit together.
The tribunal must act
independently and must not be biased in favour of any party.
Its actions should be based on good
faith and order, and it should act in a just, fair and reasonable manner.
All the above elements of fair
hearing are in fact extensions of the principles of natural justice translated
in the form of actionable norms.
Basudev Tiwary v Sido Kanhu University,
(1998) pronounced in no uncertain terms that non-arbitrariness is an essential facet
of article 14 of the constitution. Its effect pervades and governs all facets
of the state’s activity. It further stated that audi alteram partem aspect of
natural justice is also a requirement dictated by article 14 of the constitution,
for natural justice is the antithesis of arbitrariness. All government actions
must pass the crucible of fairness, justness and reasonableness.
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